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Wednesday, November 13, 2013

FRANtastic Month Update!!!

Praise the Lord!!! 
We have seen many visitors in the last couple of weeks and our Bowling
Shindig went very well!! Well done everyone!

Please continue to invite your friends, relatives, associates, and neighbors! 


This Saturday will be our 3rd Annual Fall Social. Bring your favorite games!!!            


                     





























Friday, November 1, 2013

November is full of events!

It's FRANtastic Month!!!

Invite your FRIENDS, RELATIVES, ASSOCIATES, NEIGHBORS and everyone you know to visit us!!!

Then invite them for:

Bowling on November 10th at 4pm

Fall Social on November 16th at 6pm

Potluck/Chili Cook-Off on November 24th

So let's make it happen, make it worth it, make it fun, and most of all reach out to people especially those in need of the Lord and of a great church.





Wednesday, October 23, 2013

Sermons Online

Did you know that you can hear the sermons online and have them on your phone?

Go to: https://soundcloud.com/sweetcommunion to listen and download them!!!




Sunday, October 20, 2013

GOAL, ACTION, and CHARACTER

We were encouraged by our pastor to set a GOAL, have an ACTION(S), and CHARACTER TRAIT(S) based off of the fruits of the spirit, so we can make things happen in our lives and/or at church.

Personal goal(s) such as lose weight, buy a house or car, start a business, invite someone to church, etc.

Action(s) like doing research, saving up, sharing the gospel, start first thing tmw with walking and new diet, etc.

Character trait(s) to gain would be patient, self control, faithfulness, etc.

So this week sit, pray if it is God's will, and write down things you have and are still dreaming of doing and setting goals to make it happen.

Tuesday, October 8, 2013

Matthew 5:1-11

Matthew 5
John the Baptist AND Jesus both preach THE KINGDOM OF HEAVEN IS AT HAND
è the establishment of the kingdom coming forth/ breaking forth with great power
  • the following is an explanation and teaching about the character of its citizens, the laws of its land, the work expected and rewards promised
BLESSED > WHY > Inclusion/citizenship in heaven
  • Promise of reward
  1. The poor in spirità those who recognize their spiritual bankruptcy and   seek the Lord for their help!
NONE will be in the kingdom who have NOT reached this point
This is why theirs is the kingdom of heaven
                        à Unable to achieve the kingdom, wretched, sinful, and rebellious
                        The result of the one brought into the kingdom… spiritual wealth and
                        Inheritance
                                    i.e. the prodigal son
                                    access to the spiritual goods of heaven itself, the KING himself
  1. Those who mournà mourning their sinful state and lack of relationship
    1. Brokenness over sin, desiring reconciliation w/ God
Genuine Repentanceà the effects of sin itself still lingering while in the kingdom of men BUT comfort exists for those who are truly broken before the Lord
      [ (a) earnestness (b) eager to clear oneself (c) indignation (d) zeal (e) longing (f) punishment (g) fear ]
  1. Those  who are meekà Gentle (2 Timothy 2:24-26; Galatians 5:22-23, 6:1)… Humble (James 4:8-10)…. Submissive
    1. Not pursuing the power struggle & one-upmanship
    2. Humble before God, seeking His grace
àThe reward= LAND-> new heaven & earth
  1. Those who hunger & thirst for righteousnessà desire passionately the right-ness of God: His kingdom, statutes, institute of learning, politics, truth
    1. As the deer pantsà
    2. As our living waterà  The things of heaven are our focus
    3. As the Bread of Lifeà
       They seek and desire ALL the things of God, NOT just some
            Pursue as though their life depends on it
  1. Those who are mercifulà willing and actively extending mercy (because all who are part of the kingdom deserved NONE yet were given it, we too MUST be merciful)
    1. Show kindness & forgiveness [Matt 18:21-35, Luke 17:4]
    2. Being generous with forgiveness
    3. Those who are pure in heartà pursuing purity and uprightness
      1. NOT mixed or adulterated with any other substance/material
      2. Pursuing God in purity [James 4:8-10]
        1. Purify your devotion
        2.  REWARD: WILL SEE GOD
  2. In seeking and keeping God’s commands
  3. Those who seek/make peaceà [Romans 12:18, 1 Cor. 14:33,40]
    1. Peace making is what Christ has accomplished through the sword
      1.  Ephesians 2
  4. Seeking peace amongst MAN & GODà “          “
  5. Seeking peace amongst each otherà requires PROPER understanding of peace
  6. Praying for/seeking a peaceful lifeà “             “
  7. The kingdom of God is DEFINED by peace/pursuit of peace
    1.  When all is done, peace will reign
    2.   Not achieved w/o war
    3. Those who are persecuted for righteousnessà hated and attacked for standing on what is right
      1. They are willing to stand for ALL the kingdom of God and the sovereign king has established and does establish
      2. YOU… for ALL who are part of the kingdom of God WILL be there
        1. This is their character
        2. YOU will show these characteristics… you WILL receive some form of persecution
        3. Your reward is great
        4. *They persecuted the prophet, they will persecute you
          1.  reviling, uttering evil, speaking falsely because of CHRIST
            1. This does not happen/will not happen for those who were not actively living/resembling the kingdom of God
            2. The blessedness is there for those characterized by these characteristics
            3. The reward IS promised

Monday, October 7, 2013

1 John 4:1-21 The Spirit of Truth

Quote: "We are imbued with the Spirit...to combat false theologies (and) false teachings...The Spirit of Truth agrees with truth" - Mike Dick

Those who are saved by the Spirit of God are able to discern and test different spirits by the power of God.

  • Only by God's power are we able to test the spirits because only the Spirit of truth can reveal truth. Only the Spirit of truth can know the real truth and obey it.
  • Verbal affirmation of the truth does not equal salvation. But all who are saved will claim Christ as being the Son of God as well as their own personal Savior. The only proof is endurance since the spirit of the antichrist will not endure. Only the Spirit of God abides forever.
  • Any denial of the person of Christ is the spirit of the antichrist.
  • Christians cannot fully deny the truth, nor hide from it. Resistance is possible, but The Good Shepherd always retrieves the sheep. (John 10:11)
  • Christians are not to be afraid to speak truth at any given time. Strengthen your self in the Lord.
The Spirit of Truth has real love for the things God loves...

Questions for meditation

What do you love?
What are your priorities?
How do we show real love?
What are your passions?

Saturday, October 5, 2013

F.R.A.N. tastic Month!!!

November 10-Bowling with SCBC in the evening

November 24-Potluck/Chilli Cook-off in the afternoon/evening

More details to come!!! 

 

 

Friday, October 4, 2013

Matthew 5:21-26

Anger & Reconciliation
  1. Recap v. 17-20 ->Christ fulfills the Law and establishes ALL law in Himself
  • We cannot even begin to practice righteousness in the kingdom of God until we know Jesus!
2. The greater focus & judgment to those who are part of the kingdom of God
  • Attitudes and actions of the heart! 
  • Attitude/desire for PEACE or TURMOIL

Anger & Murder
  1. Murderers are liable to judgment
  2. Anger (without cause) is liable to judgment -> heart motive like murder
  • anger w/o cause IS sin [Prov. 29:11, Ecc. 7:9]
  • anger w/ cause IS acceptable BUT USE CAUTION [Eph. 4:26-27]
  • anger w/ cause WILL/MUST produce action [Neh. 5:1-13, Jesus in temple]
  • prayer
  • confrontation
  • anger w/o cause WILL produce other damaging sins...
  • vengeance
  • bitterness
The effects of anger w/o cause are clearly seen here:
  1. Anger w/o cause is the heart motive similar to murder
  • there is NO place for this anger in the kingdom of God
     2. Anger w/o cause WILL produce a spirit and desire for personal vengeance AND a root of bitterness
  • this CAN happen w/ justified anger...it WILL happen w/ unjustified anger
  • Heb. 12:15 -> seeks to strip us of the peace of God AND cause trouble
     3. Anger unchecked/uncontrolled
  • Produces an INSULTING spirit (in danger of coming before the council)
  • if continually left unchecked WILL produce a spirit that goes beyond regular insults and seeks to DEFAME CHARACTER (in danger of hell fire)
The solution= RECONCILIATION!
  • the offense is against a brother -> RECONCILIATION MUST OCCUR OR RELEASE
  1. Unresolved sin issues ARE sin and produce sin
  • hatred/lack of fellowship with a brother IS sin [1 John 2:9-11]
      2. Lack of fellowship and sin in my physical interactions DO affect my relationship w/ God!
  • thus the connection between ANGEr and offering SACRIFICE
  • the scenario: one brother comes to worship God knowing that there is a brother who IS/HAS BEEN/FEELS OFFENDED
  • leave the sacrifice and go
  • first be reconciled w/ your brother THEN offer sacrifices/worship to God
RECONCILIATION -> 2 parts for 2 people (repentance and forgiveness)
1. Can ONLY occur where an offense has ACTUALLY occurred
  • if there is no genuine offense then control over the "offended" person's emotions MUST be exercised AND repentance before GOD should occur
2. In the case of REAL offense
  • the offender MUST seek forgiveness by the offended
  • people of the kingdom of God MUST be merciful -> a generous spirit of willingness to forgive
  • what does it mean to forgive?
  • of the N.T. words for forgiveness they incorporate the following ideas to release as from a debt, to let go free, to show favor and kindness to, and to be gracious to
  • one pastor defines it as a "commitment to pardon graciously the repentant from moral liability and to be reconciled to that person, although not all consequences are necessarily eliminated"
Aspects of forgiveness
1. A commitment -> being people of our word... committing our thoughts and actions to the task
2. To pardon graciously -> to NOT bring the matter up in a MALICIOUS WAY nor to hold against the individual
  • does not mean forget
      3. The repentant: focused on later [Lk. 17:4]
  • forgiveness can only be extended to the repentant (God and man)
  • man releases man from liability NOT CONSEQUENCE
  • when no repentance is present man releases offender to God for God's judgment and vengeance! [Rom. 12:19]
  • this will keep the root of bitterness from growing
      4. MORAL LIABILITY: responsibility to repay
  • the one who forgives does NOT seek to exact blood from a piece of fruit
  • the forgiver is committing to be at peace EVEN IF the offender CANNOT restore everything
      5. Be reconciled: the characteristics of forgiveness
  • being reconciled is where the rubber meets the road for forgiveness
  • this is where we see IF we have forgiven
  • this is where we primarily see the characteristics of forgiveness
Characteristics of forgiveness:
  1. resisting revenge [Rom. 12:19]
  2. not returning evil for evil [1 Thes. 5:15]
  3. wishing the offender well [Lk. 6:28]
  4. grieving at the offenders calamities [Prov. 24:17]
  5. praying for their welfare [Matt 5:44]
  6. being at PEACE with them [Rom. 12:18]
  7. coming to their aid in distress [Exo. 23:14]
     Consequences are NOT necessarily eliminated: some actions will, some won't
Those who are UNFORGIVING or have no generous spirit to forgive RISK not knowing God in reality and facing condemnation [Matt. 18:21-35]
 6. The offender MUST seek Genuine Repentance
  • if forgiveness is limited by repentance then the WRONG DOER MUST seek it
  • an unwillingness to desire repentance RISKS the offender...
  • being under stricter church discipline
  • being an unbeliever
  • repentance IS the confessing and turning from sin and turing to God, seeking reconciliation to God
  • therefore, repentance b/n brothers would confessing and turning from sin and turning to a brother, seeking reconciliation from the brother
  • repentance characterized [2 Cor. 7:10-11, 6-7]
Characteristics of repentance:
  • grief is an UNRELIABLE characteristic and should be moved away from as an defining example
  1. earnestness= urgent response
  2. eagerness to clear yourself= open confession
  3. indignation= true contrition/brokenness
  4. fear= afraid of returning to sin -> accountability
  5. longing= desire for reconciliation [2 Cor. 7:6-7]
  6. zeal= no rationalization/justification (passion for truth)
  7. punishment= a willingness to accept consequences

Thursday, October 3, 2013

Proving something with the Bible

Often times people make random statements.  “The bible doesn’t say homosexuality is wrong!” or “If you believe in a work’s based salvation you’re going to hell!”  We see statements like this often on facebook.  They make me laugh sometimes  - people can say anything on the internet – but they also sadden the biblical teacher in me: there are a lot of people in this world who really don’t know how to think biblically.

That made me realize that it is important to explain how you prove that the bible actually says something.  Did you know that many of the truths in the bible are uncontested and very clear?  Many people say things like “it’s up to your interpretation” but this is just a cop-out: we need to look at scripture and learn how to actually prove what it’s saying.

Thus I’ll give a little example: I’ll prove that Jesus is God.

Proving that Jesus is God: Part 1

This is an important truth to consider.  People often argue that Jesus isn’t God.  I was debating people the other day who claimed that the bible never claims that Jesus is God – people made that up on their own.

So first I went to this passage: John Chapter One.

When you’re making a scriptural argument you first need to consider the context of the verse listed.  I’ve seen many people try to prove a truth based on something that one of Job’s friends said to him – this is not a good tactic to take because if you understand the book of Job properly you realize that in the end God rebukes many of the things Job’s friends say.  It doesn’t make much sense to use sources that the bible attacks itself.

The great thing about John Chapter One is that it is a complete narrative – in other words whatever is said is absolutely true because it is truth written by an apostle inspired by the Holy Spirit.  John says this:
In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3  All things were made through him, and without him was not any thing made that was made. 4  In him was life,[a] and the life was the light of men. 5  The light shines in the darkness, and the darkness has not overcome it.

This verse is pretty simple, but since we’re making an argument we now have to explain what the verse says in context and how this relates to the argument we’re making.

The context of John’s first verses are simple: he is introducing his Gospel by explaining that to properly understand his book you need to understand who the main character is.  He says in the beginning was the Word.  This Word is symbolic.  It was with God and the Word was God.

Later on we read this:

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

In other words the Word is Jesus Christ.  So we can make a simple argument: Jesus is the Word; the Word is God – therefore Jesus is God..  Pretty simple, right?

Proving that Jesus is God: Part 2

One scripture is normally enough to answer simple questions, but the more scriptures you can point to the stronger your argument is.  That’s why we’re moving to part two, and taking a little peek at the first chapter of Hebrews.

Hebrews is a very interesting book because it shows the superiority of Christ.  The first chapter starts with this:
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
In other words Jesus his the way that God speaks to us now.  When we truly understand that Jesus is how God communicates with us now we start to understand why John called Jesus the “Word” in John 1.  In this verse we also learn that Jesus is the Creator.  That alone could prove our argument – the bible says that God created the world, so if Jesus created the world doesn’t that say that he’s God?But our argument gets stronger as we read on:
3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
5 For to which of the angels did God ever say, 
“You are my Son,    
today I have begotten you”?

Or again, 
“I will be to him a father,    
and he shall be to me a son”?
In other words Jesus’ relationship to God the father is superior to the angels.  But we must go on to prove our point again:
6 And again, when he brings the firstborn into the world, he says, 
“Let all God's angels worship him.”

The only one that can be worshipped is God.  If God commands the angels to worship Jesus doesn’t that declare that Jesus is God?  But let’s keep going.
7 Of the angels he says, 
“He makes his angels winds,    
and his ministers a flame of fire.”

8 But of the Son he says, 
“Your throne, O God, is forever and ever,
But this verse ends all discussion.  The writer simply says that Jesus is God.  He explicitly states that this verse refers to Jesus.  The verse says “Your throne, O God…”  We need look no further.  The fact that we went through this section verse by verse helps explain that we’re not taking this verse out of context and we’re not twisting something to say what we want to make it say.  We simply let scripture speak for itself.
Conclusion:
Whenever we want to make an argument with scripture the most powerful argument is letting scripture speak for itself.  So I have a question for you: what other verses prove that Jesus is God?  Can you explain the context of the passage and how it makes the argument?
    the scepter of uprightness is the scepter of your kingdom.
9 You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
    with the oil of gladness beyond your companions.”

Monday, September 30, 2013

Waves of Success

How relentless ministry leads to success 

In the Gospel of Luke we witness an interesting lesson in ministry – attacking in waves.

We cannot forget that we are in a spiritual war, so being successful in ministry often takes a winning strategy – we can’t just “do stuff” and hope to be victorious.  When we read the Gospel of Luke closely we learn that Jesus isn’t just “doing stuff” either – he has a plan.

He starts his ministry with effective teaching.  In Luke Chapter Six we see Jesus delivering the Sermon on the Mount where he challenges the philosophies of the world and calls on men and women to think with the mind of God.  Elsewhere in scripture we learn that Jesus didn’t get up in front of people and deliver some high sounding lecture – he delivered a dynamic, attention grabbing sermon that was filled with power, authority, wit and wisdom.

Not long after the Sermon on the Mount we read this:

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him… [Luke 8:1]

Jesus ministered with the twelve at his side.  He went into the world and taught his disciples how to fight, not by lecturing them but by leading them into the enemy.  As a result they saw his ministry and his power.  They saw what it looked like to see lives changed and they saw that nothing can match the power of God.  They learned what they were placing their faith in.

In Chapter Nine we see this:

And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.[a] And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere. [Luke 9:1-6]

Jesus sent the twelve out into the world.  He first showed them how to minister, he showed them the power of God and then he blessed them with power and taught them how to use it.  With Jesus’ blessing they went out into the world and created such a stir that even Herod heard about their works.

Now Herod the tetrarch heard about all that was happening… [Luke 9:7a]

These men were effective.  They came back to Christ and Jesus celebrated their work.  They were able to demonstrate the power of God and teach those who knew nothing about Jesus Christ.  Yet Jesus still wasn’t done working.

After this the Lord appointed seventy-two[a] others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2  And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4  Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11  ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town. [Luke 10:1-12]

Jesus sent out the seventy-two.  He first prepared them for the ministry with a realistic portrayal of the dangers of ministry.  Men are evil.  There is this mistaken mentality in Christian circles to have some positive view of mankind, but the bible consistently portrays unregenerate men as liars, untrustworthy, hateful, selfish and wicked.  Men are not neutral creatures so it isn’t consistent for Christians to believe the bible and place faith in mankind.  We ought to learn to see men as they are.

But at the same time as Jesus introduces the correct way to view the world – with a realistic acknowledgement of who they are and who they serve – Jesus also explains the proper way to view ministry: God will sustain what he wants to prosper.  The disciples were to have faith not in men, who are evil, but in God who would prepare their way.

That’s why they didn’t take supplies – God would supply them.  That was why they didn’t take money for hotel stays – God would house them.  They had to have the faith (which can also be seen as mental toughness) to trust God to see to their ministry needs.

They also had a specific purpose: they were being sent to prepare the way for Jesus Christ.  They didn’t need to do everything, they just had to lay the groundwork for Jesus to win the battle.

When you examine how Jesus fought for success you’ll see that Jesus sent wave after wave of ministry into the enemy lines.  He started with teaching, then he went out into the world with his disciples.  Next he sent his disciples, then the seventy-two and finally follows up with a final charge led by himself.  And we can pattern our own ministry the exact same way.

We have gifted teachers and they need to be sent.  We have our faithful core and they need to follow after and we need to go out and get our seventy-two, people who are not yet in our ministry, train them, teach them and prepare them to do the work of the ministry.  Then we need to charge into the world.

Saturday, September 28, 2013

The House of Prayer

The House of PrayerIsaiah 56:1-8

This is just a short lesson on prayer.  Prayer is having a conversation with God.  We speak and make our requests to Him and He replies to us.  Sometimes He initiates the conversation, speaking into our lives through the word, others and our circumstances and other times we initiate the prayer.
The first two verses of this passage describes the heart of one who can pray.

Thus says the Lord:
The Lord is speaking to us this day.  He first demands that we “keep justice”.  What does it mean to “keep justice”?  Justice is the proper response to any action.  It is just to strengthen and commend the righteous.  It is just to condemn the wicked.  To keep justice is to find the standard that God commands and hold to it.
“And do righteousness” – this forces us to ask what are we doing for the work of the Lord?  The one who does righteousness, who can establish a spiritual resume has a right to go to the Lord in prayer.  The one who calls for God’s strength and power with no intention of using it to do God’s work is like the person who asks his employer for payment for the work he does as recreation.  Ultimately our power is granted to do God’s will.
But Isaiah also answers the question “how long?”  The one who keeps justice and does righteousness must do so until God’s salvation comes.  In other words we will do the work of God until he returns.  And if we hold it fast – meaning if we endure – we will be blessed.  Blessings belong to the one who endures.

Let not the foreigner who has joined himself to the Lord say,
At times we presume that God won’t bless us.  The two individuals listed would be seen as unfortunate by the world.  But they shouldn’t consider themselves cursed just because the world considers them cursed.
The Eunuch is a person with no functional sexual organs.  People would look at a Eunuch and see someone who will never enjoy sexual pleasure.  But God tells the Eunuch to stop focusing on his physical limitations and focus on his spiritual blessings.

For thus says the Lord:
Look at how God defines the righteous:
  • Those who keep his Sabbaths.
  • Those that choose the things that please Him.
  • Those who hold fast His covenant.
When the Eunuch is righteous he will be blessed in such a way that he will never miss what the world offers.  And what he will be given cannot be damaged, removed or ridiculed like his sexual organs were.
The foreigner is a person without a family.  His fear was that he would be isolated because he couldn’t see how anyone in Israel would accept him.  In many ways his fears echo the sentiment of many when they first look at the church and fear that no one can identify with him.

“And the foreigners who join themselves to the Lord,
The foreigner nothing to fear.  If he is defined by this:
  • Joining himself to the Lord.
  • Ministering to the Lord.
  • Loving the Lord.
  • Holding fast God’s Covenant.
He will be made to feel a part of God’s family.  He will be made joyful and he will be accepted.  God’s hand is extended not only to him but also to many others.
When we see what a “house of prayer” is in these verses we see that the church is meant to be a place where all those who are righteous feel welcome and a part of the family of God.  It is meant to be a joyful place; a house of encouragement.
What are you doing to make this house of prayer joyful or encouraging?  What can you do and pray for to make this happen?  Can you look past your circumstances and focus on the promises of God?
    to minister to him, to love the name of the Lord,
    and to be his servants,
everyone who keeps the Sabbath and does not profane it,
    and holds fast my covenant—
7  these I will bring to my holy mountain,
    and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
    will be accepted on my altar;
for my house shall be called a house of prayer
    for all peoples.”
8 The Lord God,
     who gathers the outcasts of Israel
, declares,
“I will gather yet others to him
    besides those already gathered.”
“To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
5  I will give in my house and within my walls
    a monument and a name
    better than sons and daughters;
I will give them an everlasting name
    that shall not be cut off.
    “The Lord will surely separate me from his people”;
and let not the eunuch say,
    “Behold, I am a dry tree.”
“Keep justice, and do righteousness,
for soon my salvation will come,
    and my righteousness be revealed.
2 Blessed is the man who does this,
    and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
    and keeps his hand from doing any evil.”

Friday, September 27, 2013

Abraham – Ministry the Hard Way

Abraham demonstrates how to stay faithful to God’s ministry even when the going gets tough.  Abraham didn’t always see a lot of fruit in his ministry, but he remained faithful to God, so faithful in fact that he was known as the friend of God.

Abraham shows us how ministry gets started.  How we can go from humble beginnings to prosperity if we are faithful.

The Call and the Promise:

Abraham’s ministry started with the call of God.

Now the Lord said[a] to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2  And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3  I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” [Genesis 12:1-3]

The LORD specifically called Abram.  His first order was that Abraham had to leave everything he had known and journey to a place he had never been before.  This call set the tone for Abraham’s ministry and his faithfulness.

We cannot serve God while we hold on to the things of the flesh.  Abraham was called to purposefully leave his family and friends so that God could work with him.  And Abraham did so – he took all his belongings and did as God asked.  He believed God.

The second thing we should notice is the promise: God promised Abraham success.  God promised Abraham that He would make Abraham a great nation.  When God promises us something we ought to take Him seriously.

The Focus: Immediate Gratification or Spiritual Watchfulness?

Take a look at this passage:

Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. 9  Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.”

10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the Lord.

14 The Lord said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16  I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.”

18 So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the Lord. [Genesis 13:8-18]

Lot was focused on the immediate gratification of Sodom.  The bible notes that the men of Sodom were known to be wicked.  In other words they didn’t just start raping random men who came to the city – this was their common practice.

Lot chose Sodom – he wasn’t tricked into it.  He wanted the good land, the water, the immediate growth; but Abraham was spiritually watchful.  He noted how wicked Sodom was.  He wasn’t naïve.  When Lot took the best land Abraham turns to God for Wisdom.

In our times of Spiritual Watchfulness others may seem to sprint ahead of us.  It is very important in these times to find our wisdom and comfort in the Lord.  Abraham talks with God and then he worships.  He knows that Lot has the better land – for now – but he focuses on God’s ways and his Wisdom, not man’s.

Handing over the Ministry:

At some point we will all have to hand our ministries over to another.  Abraham eventually got old.  He had been successful and he had been faithful, but he didn’t stop working.  He began to focus on who would come after him.

Now Abraham was old, well advanced in years. And the Lord had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the Lord, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4  but will go to my country and to my kindred, and take a wife for my son Isaac.” [Genesis 24:1-4]

Abraham focused on the spiritual.  He didn’t want his descendants tied with the Canaanites.  The Canaanites represent the wicked, the worldly; the things of the flesh.  Abraham made sure that his descendants had nothing to do with them.

Conclusion:

There are many other things we can learn from Abraham.  Our limited time together would run out before we could mention the ability to make tough decisions (sending Hagar away), training faithful men to work beneath you (passage above), be willing to fight (rescuing Lot), recognizing those who have something to teach us (meeting Melchizedek), learning from mistakes (lying about Sarah), and how God protects from our mistakes (same incident as before), be willing to give all for God (sacrifice of Isaac) but we can learn the basics of the ministry simply by following the few points raised above.

Ultimately Abraham was successful in his ministry because he was faithful through hard times and good times.  When he was promised children he was faithful.  When he had waited over twenty years for that child he remained faithful. He believed God and he proved that he believed God throughout his life.

Do you prove that you believe God?  How do you work in the ministry?  Are you faithful enough to be counted on?  Do you thrive under pressure or wilt under it?

Tuesday, September 24, 2013

Real Meditation

Meditation if often said to be something that is done in eastern religions.  Buddhists and Hindu worshippers often clear their mind of all worldly thought and focus their minds on both nothing and everything at the same time.  By learning to focus their minds they learn clarity of thought, serenity and self-control.  Many people want to take the lessons of meditation from these other religions and adopt that into Christianity.

But we shouldn’t mix other philosophies with Christianity; we shouldn’t mix truth with the lie.  And the good thing is we don’t have to learn from eastern religions to discover the truth about meditation – the bible had meditation first.

It says this in Genesis 24:63 – “And Isaac went out to meditate in the field toward evening…”  Early saints used to go out into the fields and meditate.  Abraham also meditated – he would go out in the warmest part of the day and sit and be still.

But when the bible uses the term “meditate” it doesn’t mean the same thing that eastern religions mean.  In Joshua 1:8 God says this:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

Let’s dissect this verse.  “This Book of the Law shall not depart from your mouth…” this means that Joshua is commanded to speak words that come from the word of God.  He was meant to understand the teachings of God in such a way that he could explain exactly what God meant and what that meant to daily life.  The first thing we learn about meditation is that godly meditation is first understanding that every part of our lives is directly impacted by our understanding of what God wants us to do.

But in order to have the ability to speak and think as God wants us to speak and think we must first “meditate on it day and night”.  This means that the believer never stops meditating.  The believer first reads and thinks about the word of God and how it impacts his or her life and he doesn’t stop thinking like that even when he sleeps!  That’s how deep Christian meditation is.

The Christian reads and prays to get a message from God.  He believes that God wants to speak directly to him and about his life.  But this is only the first level of meditation.  In the next step the Christian takes that message and thought and expands it so that he is in touch with God every second of the day.

But meditation isn’t just some mental exercise.  We aren’t just supposed to be philosophers.  We meditate “so that you may be careful to do according to all that is written in it”.  The Christian’s meditation is purposeful – as we focus our thoughts and think and speak the way God would have us to do we will be more obedient and more purposeful.

Some believers struggle with discipline.  Perhaps you have an anger problem, want to lose weight or maybe you have battles with lust.  Did you know that meditation is the key to beating those sins?  The meditation absorbs the thoughts of God and those thoughts naturally do battle with the sinful thoughts that try to enslave us.

And the more we meditate the more successful we will be: “then you will make your way prosperous, and then you will have good success”.  Meditation leads directly to success.  As we focus on God’s thoughts we take on the mind of the victorious.

There are many other benefits to godly meditation – foresight, clarity, vision, wisdom, deeper knowledge, revelation, peace, the hand of God may rest on us, deeper prayer – and you see all of these benefits as you search through God’s word.  As you meditate on the Word of the Lord you will be blessed.

Blessed is the man
    who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.

Monday, September 23, 2013

Studying Through Colossians: Chapter 4

Chapter 4:

2 Continue steadfastly in prayer, being watchful in it with thanksgiving.

One important aspect of prayer is watchfulness.  Jesus said this:

37 And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? 38  Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [Mark 14:37-38]

When Paul discussed spiritual warfare he said this:

18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saint... [Ephesians 6:18]

For the Christian prayer is watchfulness and prayer is not effective if that prayer is not watchful.

But prayer is also active; it makes us a spiritual part of every ministry we pray for.

3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak.

There are two important points.  First, Paul believed that prayer would move God to open doors for the work of the ministry.  In Paul’s mind prayer led to results.

Second, Paul’s message focused on clarity.  Often times we communicate God’s word thinking about complex issues but Paul focused on making God understood.

5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

This is general wisdom.  Wisdom teaches us to “redeem the time” and to be gracious with our speech.  The wise person seasons his speech – he doesn’t season so little that his words are bland and he doesn’t season so much that people spit out what he says.  He follows the path of the Preacher who –

Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. [Ecclesiastes 12:9-10]

Paul moves on:

7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.

10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions— if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

Paul used a team to do ministry.  All of these men are faithful men who endured struggles and continued to develop as Christian leaders used them.

12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

Paul was committed not only to team ministry but a network of churches that worked together, gave together and prayed together.

Saturday, September 21, 2013

Studying through Colossians: Chapter 3

Chapter 3:

Practical Outcomes of Philosophy:

In Chapter 2 Paul discussed the dangers of an unchristian philosophy – hedonism, asceticism, spiritualism and religion – and how these things try to answer the questions of the world without God.  These types of thinking aren’t just wrong they are immoral and lead to evil and a frustrating and self-defeating existence.

Paul commanded them in the end that if they had died with Christ they ought to stop thinking of Christ in fleshly ways.  Now he instructs them on how to live now that they have been raised with Christ.

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

For the Christian the death and resurrection of Christ is not just important when we first came to believe.  The Christian is not just saved once – in a way he is saved continually through following the pattern of Christ who died on this earth and rose again and ascended to heaven.

In that same way we ought to die to this world and set our minds on heavenly things.  Paul says it this way in another place:

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. [2 Corinthians 5:16]

What does it mean to see things in the flesh or set your mind on the earth?  We set our minds on the earth whenever we do not see the hand of God in all things.  The person that does not think it important to read their word and pray is not setting their minds on the things above.  The person who gives in to despair is acting as if God has not ordained victory.  The person who believes that men are generally good is acting as if God has not already spoken on this issue.

Setting your mind above incorporates an understanding of the truth that is more than superficial.  It is not just an intellectual pursuit – it is theology and it is life.  It is a pattern of thinking, acting and reacting that incorporates the truths of God.  Setting your mind on things above takes concentration, training and meditation.

In other words the only way to follow these commands is to set ourselves under the ministry of the word and prayer.  Faithful men of God have the gift to open understanding and God grants revelation and opened eyes to those he chooses.  Without the ministry of the word and prayer we would be left trying to accomplish this command on our own and it would be all to easy to try and rely on the flesh and not the spirit.  The church facilitates all of the commands of God.

When we follow the pattern of Christ we follow the pattern found in Romans 8:30 –

And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
We who are called into salvation will be made righteous.  And those who are made righteous will be glorified.

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Following the pattern of Christ we must put to death sin.  Many people would like to make sin a pet or imprison sin, but scripture calls for a more thorough solution.  To play with sin is to underestimate its allure and power – in some ways the one who refuses to put sin to death has already fallen prey to the allure of sin and may have already fallen into enslavement without even realizing it.

The things listed are important but Paul says something interesting – covetousness is idolatry.  Covetousness is wanting things that belong to someone else.  Idol worship is Satan’s way of stealing worship that doesn’t belong to him.

But even more implicitly covetousness is idolizing the self.  The one who no longer things ownership is important is one who has decided to make himself the Lawgiver.

No one ought to be deceived by sin.  Because of the sins listed God is bringing judgment and throwing men into hell.  Hell is a most important doctrine because it demonstrates the holy zeal of God who makes no peace with evil and is not satisfied until everything is perfect.  But the Christian is not one who goes around pointing out everyone that is going to hell – as some do and shame the church – the Christian realizes that he too was subject to the judgment of God.  Because he now understands the purpose of God he ought to put those sins away.

Part of putting sin to death is just being honest with each other.  Often times Christians will do the indefensible and attempt to hide the truth from the eyes of their brothers.  If we are really serious about putting sin to death we have to stop lying.  We have to acknowledge the devastating and the embarrassing – we have to have open hearts.  And there is no excuse for not opening our hearts because we are all one in Christ.

But Christianity is not a “do not” list.  It incorporates positive and negative actions.

12 Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony.

One of the most important things we must put on is the ability to bear with each other.  Often times unity exacts its own price in small annoyances, irritations and conflicts for the more we are unified together the more our divergent opinions matter.  The Christian is primarily an part of the Church – he must first realize that he cannot serve God outside of the body of Christ and that leaving the Church is never the first solution to anything.  Then he must strive to be agreeable and a person who is possible to bear with.

We must forgive as Christ forgives.  Some interpret this wrongly as an attitude that sees sin and decides to continually think nicely of the other person.  This is not the attitude Paul is calling for.  Christ continually called out sin yet he was willing to do whatever it took to win souls to Himself.  He forgave the repentant, not just anyone who asks for an apology.

This type of forgiveness is often difficult for some to understand because they have given their minds over to the ways of the world, not Christ.  But we must come to understand that as God will only forgive those who repent we can only forgive those who repent.  Forgiveness demands judgment.

Above all this we must understand proper Christian love.  When we become loving we reach true unity.  Love leads to fulfillment – it will produce the harmony that our hearts wish for.

15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

The peace Paul speaks of is the true unity that can only be accomplished when men and women are united in both mind and purpose.  It incorporates an acceptance of reality because what happens is ultimately God’s will.  Rather than trying to earnestly change reality this person is trying to change themselves to be in tune with the Spirit of God.

Part of achieving peace is letting the word dwell in us and we cannot let the word dwell in unless we actively participate in the ministries of the word and praise.  The ministry of the word makes the word understandable, applicable and powerful for us in ways we could not do on our own.  The ministry of praise makes the word dwell with us in a different way.  Praise ministers directly to the heart and at the same time praise is an outpouring of the heart.  Praise trains the heart to love God.

18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them.

When we truly put on Christ we will see changes in our personal relationships.  Paul commands wives to submit to their husbands because it is “fitting in the Lord”.  To submit means “to align oneself under” – in other words wives are to support their husbands as the leader of the home because this is the way that God made men and women.  It is “fitting”.

Husbands are to love their wives and not “be harsh with them” – this suggests a display of self-control and leadership with care.  The Husband is not a Lord over a servant, he is king to his queen.

The two commands work together to fulfill the central needs of men and women.  Men need respect and a Christian wife meets that need; women need attention and affection and the Christian husband meets that need.  Both husband and wife ought to meet the needs of the other in ways that the other will receive and ultimately enjoy.

20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged.

The child’s main responsibility is to obey their parents – while they are still at home the parents represent the authority of God to them.  At the same time Fathers are the leaders of the home but that should not lead them to abuse their power.  Proper biblical leadership puts an emphasis on the limits of power.

22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23  Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.

The bondservant was essentially a slave.  Paul reminds us that God never promises to deliver every believer from every distressing or injustice circumstance we may find ourselves in; he promises to empower us to live righteously despite our circumstances.

We may think slavery is unjust or that our workplace is unjust but that does not excuse us from obeying God.  The bondservant is to obey their masters in everything.  Paul uses the expression “not by way of eye-service” – we have to remember that obedience is not just an outward expression; it is the overflow of an obedient heart.  Just as it would be wrong for a husband to outwardly loving and inwardly bitter it would be wrong to outwardly obey while inwardly resenting authority.

Thus the believer is to work for the Lord because ultimately that is who pays him.  And Paul makes it clear that the Lord pays everyone – he pays the righteous and rewards them according to his grace and their works and he pays the wicked and punishes them according to their works.  There is no favoritism in reward or judgment.

The Master’s responsibility is to be just and fair.  The Master realizes that even if he has no earthly limit to his power he will be held into account for every use of his power.

 

Friday, September 20, 2013

Studying through Colossians: Chapter 2

Chapter2:

Paul keeps on talking about the struggle of working for the gospel.  Working for the Lord is not easy.  Paul struggled because he was fighting to help the people of Colossae grow into the church God meant them to be.

He also struggled because he was unable to minister to them face to face.

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.

Paul wanted their “hearts” to be encouraged – in other words he wanted a real change in character that would make them uplifted, encouraged and motivated saints.  Paul wanted to encourage every believer but he thought it more important that each believer have encouragement placed in their own hearts – in other words he wanted Christians to be able to encourage themselves.

When we are properly encouraged we will fight for unity.  Paul wanted them to be “knit together in love”.  When we reach for God’s riches, wisdom and knowledge we ought to reach for these things as a unit, not as individuals.  Pursuing God is a team game.

Paul teaches us that understanding Christ isn’t just an intellectual pursuit.  It helps us to stand against the arguments of the world.

4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

When we truly understand Christ we won’t be deluded by Satan.  Satan has one tact and that is the same tact he used against Adam and Eve in the Garden of Eden: he lies.  Satan will paint a picture or present an argument that seems difficult to answer; he attempts to confuse, deceive and discourage a believer.

Understanding Christ stops Satan in his tracks.  When we understand Him we won’t be deluded; we will maintain good order and firmness.  We will be strong.

6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

The more we understand Christ the more we will be rooted in the truth.  This passage speaks to the purpose of biblical leadership, a purpose we learn of in Ephesians 4:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12  to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16  from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. [Ephesians 4:11-16]

Paul was fulfilling his purpose by building the people of Colossae (and us) by writing this epistle.  And as we grow stronger in the Lord we will grow in our Thanksgiving – in other words the more we understand what Christ did for us the more we will be thankful for it.  A lack of thankfulness shows that we don’t understand or value the sacrifice Christ gave.

8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

The danger was falling to philosophy.  Paul alluded to this danger before, but now he gets more specific: following the thoughts and philosophies of the world around us is dangerous for our faith.

Philosophy is “empty deceit”.  Often times we are beguiled by the clever words of men.  We hear the philosophies of the world and recognize the thought it took to devise them, but Paul looks at all the work it takes to build worldly philosophies and sees the evidence of a dedicated liar.  Everything that isn’t from Christ is from the Father of Liars.

This is the human tradition – to be fooled and live lives that lead to nothing worthwhile.  The Preacher said it correctly when he looked at everything “under the sun” and saw only vanity.  “Under the sun” summarizes the state of humanity without God – the thoughtful Christian is cynical about anything human that has not been redeemed by God.

The Elemental spirits of the World in this case probably means a combination of demons and false gods.  Some were worshipping idols, not knowing that they represented demons.  Some people worship false gods designed by Satan to divert worship from the True God.  In both cases true worship is being perverted and directed to the elemental spirits of the world and not to Christ.

The cure to the problems of human philosophy is a deeper understanding of Christ, and Paul expounds on the truths of Christ in this next section:

9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Christ is everything that human philosophy isn’t.  He is first real.  He exists and is relevant.

He is the physical form of God.  Unlike the idols that depicted a warped version of God based off of human imagination and demonic inspiration he is Emmanuel, God with us.  Christ fills us and leads us directly, not vaguely.  He transcends the commandments of Jewish law because he cuts off the impurity of the heart and separates us by redeeming our souls instead of making a mark on the body.

He is alive and gives life, while philosophy and the human tradition leads to death, destruction and decay.  He doesn’t make an endless list of do’s and don’ts – he also crucifies our debt and the legal demands that led to our debts.  He leads to victory while philosophy often leads to doubt and despair.

The world has its own solutions to the human condition.  The first of which is religion:

16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.

Religion is not Christianity and Christianity is not a religion.  A religion is best defined as a set of behaviors and attitudes people assume will get them closer to God.  Nothing is more useless than this type of hopeless religion.

People “feel” closer to God when they speak old English, so they refer to God as “thou”.  People “feel” in touch with God when their music is intense, so they love intense music.  Some people have superstitions or patterns that they think get them closer to God.  Even teachers develop set patterns and try to impose these patterns on others.

Actions matter – and Paul would never argue that they don’t – but religion doesn’t get us any closer to God.  These religious festivals and rites may feel good, but the best way to stand close to God is to recognize that Christ is God.  The one who is stuck on religion is really letting style trump substance.

The second solution is asceticism:

18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

Asceticism is the belief that denying worldly pleasures will lead us to a higher spiritual state.  The bible doesn’t preach asceticism; it preaches discipline.

The bible calls on believers to fight the lusts of the flesh and to live controlled lives but we are also to enjoy life.  The married are to enjoy sexual union.  The one who eats should enjoy his food.  Parents should enjoy their children.  As the Preacher says:

24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. [Ecclesiastes 2:24]

Nothing is gained by living miserably.  Christ gave us life so that we can live it and live it more abundantly.

The third solution is spiritualism.  This is the pursuit of spiritual things we cannot and do not understand.  Thus you will have people interpreting scripture based on what they feel.  Others seek for knowledge on things scripture is not clear on, like the nature of angels and demons, the last days or how the world was before the flood.  Others think they have visions and pursue these visions as if they are inspired by God.

Paul addresses this bluntly: spiritualism is nothing but arrogance.  It presumes to know things that we cannot know.  Often times it is based on the world’s fourth solution: hedonism.

Hedonism is the pursuit of pleasure above all else.  The ones who give into hedonism, ascetism and spiritualism forget that Christ nourishes the spirit.  Asceticism doesn’t think we’re supposed to be nourished, spiritualism looks to someone other that Jesus and hedonism doesn’t even care about spiritual nourishment.

When we focus on Christ we find our true fulfillment and we will grow.

20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21  “Do not handle, Do not taste, Do not touch” 22 ( referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

These man made solutions may seem like they do something but they are actually no help in our battle against sin.  Having absolutely no pleasure in life does not lead to discipline.  Instead of relying on the world’s philosophy Paul urges us to rely on Christ.

Thursday, September 19, 2013

Study Through Colossians: Chapter 1

The Epistle to the Colossians

Introduction:

Colossians is Paul’s letter to the people of Colossae.  The people of Colossae weren’t saved from hearing the gospel from Paul – they heard the message from Epaphras, a member of Paul’s team that was from the area.  The church in Colossae shows us how faithful ministers – men and women who are dedicated to building up God’s people and have a heart for souls – can be prospersous even when the world continues to attack the church with its vain philosophies.

Chapter 1:

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers in Christ at Colossae:

Grace to you and peace from God our Father.

Paul always ministered as part of a team.  In the start of almost every letter Paul wrote you will find that Paul didn’t just identify himself as the author – he highlighted the contributions of his teammates.  They stood together even when Paul had to say something controversial or when Paul had to get aggressive – they were partners to the end.

In the same way our ministry must be a team game. There are star players on every team, but for the team to be the best it can be everyone must participate and give their all to prepare and do the work of the ministry.

3  We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your love in the Spirit.

Love verifies faith.  Paul knew that the people of Colossae were saved because he could see their love for the saints.  He was able to thank God and pray for them because what he saw was the genuine saving faith that changes hearts and leads to changed lives.  We shouldn’t take people at their word – every claim of faith must be tested and verified by both a heart change and a change in actions.

Faith is gained by hearing or the Word.  The bible taught salvation by faith from the very beginning.  Moses said this:

11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12  It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it. [Deuteronomy 30:11-14]

In other words we aren’t saved by difficult actions, or by some epic trek or pilgrimage to some distant land or to the heavens.  We don’t have to ascend to heaven to find the path to salvation.  The path to salvation is simple: it is in the words that are preached to us; everyone who hears the words of God and believes in them will be saved.

And salvation is verified by actions.  The word isn’t just given so that we can understand it; it is near to us “so that you can do it”.

And Moses goes on:

15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it.  [Deuteronomy 30:15-16]

Notice he doesn’t tell them to sacrifice a bull.  He doesn’t tell them about the intricacies of the law – he commands them to love the Lord and walk in his ways.  If you have faith enough to love God and walk in his ways you will be blessed.  And we can look at that word “blessed” as synonymous with the greatest blessing: salvation.

Paul builds on Moses’ theme and goes on:

5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” [Romans 10:5-12]

This passage is not teaching the Lord’s Prayer or that words lead to salvation (as some teach); Paul is saying that if you truly believe in Christ – which we can test by a heart change and a confession – you will be saved.  Everyone who believes is saved.  And if you are saved you will be justified, or made righteous.

This is why Paul says this: “everyone who believes in him will not be put to shame”.  Paul means this two ways: first, that when we stand before God we will be honored and praised for believing in Jesus Christ, but second that the righteousness God creates in the believer will enable that believer to live a triumphant life, one that will not lead us to be put to shame.

And this salvation does not discriminate.  It is not based on sex or race; it is based on calling on the name of the Lord.

14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ. [Romans 10:13-17]

How can people call on the name of the Lord if they don’t believe in who he is?  We are like artists, depicting the image of God in words and actions.  Demonstrating his power by the Spirit – if we should depict something other than Christ we are telling people to call on a power that is not Jesus Christ.  But when we demonstrate who Jesus is they can call on him.

When we depict who Jesus is we might meet with rejection.  Isaiah laments the fact that he preached for a long time and not many believed his word – even though everything he prophesied happened people treated him like a kook, a lair and one who spread hate.  But we cannot be deterred by a little unbelief.  Because faith comes from hearing and hearing is enabled by the word, the choosing, of Christ.

The people of Colossae believed because they heard the “word of truth” – the gospel of Christ.  Their ears were opened by God.  They listened to Epaphras and believed.

But belief isn’t the end of our faith.  It is the beginning:

9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. 11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, 12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

A lot of people try to drift along in their faith merely believing in Jesus Christ.  Some want to generically “believe in God” and think that this belief is good enough.  Those people should question whether they really have a saving faith.

For the truly saved believing is just the beginning – Paul was thankful that they were saved but now he was praying that they gained knowledge, wisdom and understanding.  We should not be at the same level we were last year; God demands relentless growth, because whatever does not grow he prunes:

“I am the true vine, and my Father is the vinedresser. 2  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4  Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8  By this my Father is glorified, that you bear much fruit and so prove to be my disciples. [John 15:1-7]

Jesus makes it clear: he demands growth and whatever doesn’t grow gets cut.  Verse 8 if taught correctly would be very controversial, because Jesus doesn’t just accept people by their words – he wants them to prove they are disciples by growing.

In the same way Paul encourages these believers to grow.  He wanted them to grow in knowledge, wisdom and understanding because all of those things lead us” to walk in a manner worthy of the Lord”.

Paul also calls on the believers to be strengthened with God’s power so that we can endure.  Endurance is the best test of real belief, because if a life doesn’t change completely and for the long term it is not a life that has been changed by God at all.  Strength is more than just walking around in confidence – it leads us to actually enjoy this Christian life and live with an attitude of thankfulness.

And if we really want to learn about strength we need to focus on Christ.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Jesus Christ is the picture of God; he is the physical realization of God on earth.  He created the worlds, he existed before time began and holds all things together.  He is the head of the Church, he is the leader of those who were resurrected.  He will bring everything together and he makes peace through his blood.

When we think of Jesus we cannot help but to burst into praise.  We worship him because he is God and we cannot help but be thankful when we consider what he has done for us:

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

We weren’t neutral to God; we hated God and the things of God.  We didn’t just do some grey things; we were doing evil.  We were summoned to righteousness; we were changed.  And we will continue to be changed… if we pass the test of endurance.

Paul continually preaches the test of endurance and the gospel of the truth.

24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25  of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26  the mystery hidden for ages and generations but now revealed to his saints. 27  To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.

Paul was a faithful minister of the gospel and he was called to continue the work of suffering that Christ left to his apostles.  It can be said that leadership in the church is a calling of speaking and suffering – we must speak the words of God as Oracles of God but we must be willing to suffer for the sake of the Gospel like faithful imitators of Jesus Christ.

Paul suffered because that is part of the ministry of leadership.  He was a minister or a servant of the gospel because God called him to be a ministry.  Paul considered his mission this: to make the word of God fully known and to teach everyone and warn everyone so that he could present the believers as mature warriors, willing to fight and able to win.



Written By: Brian C. Kenner